Saturday, February 03, 2007

Conrad Veidt in The Indian Tomb

In answer to your question...No, I haven't tired of Conrad Veidt yet. I'm still enthralled. My most recent experience was the 1921 epic The Indian Tomb written by Fritz Lang, but directed by Joe May. Conrad Veidt stars as the vengeful but brooding Ayan III, the Maharajah of Bengal, who has a diabolical plot against his unfaithful wife (Erna Morena) and her British lover (Paul Richter). Ayan vows to build a tomb to his dead love and hires English architect Herbert Rowland (Olaf Fonss) to build it for him. Sworn to secrecy Rowland leaves abruptly, but his fiancee Irene (Mia May) follows him to India where danger and adventure begin.

At 3 1/2 hours long, I was somewhat hesitant to start watching this film, but it's like a good, old fashioned serial full of chases, danger, and women in distress and since it's set in India tigers, pythons, and yogis. And the key here is to treat it like a serial and watch it over a period of days. There is simply no way to watch it all at one sitting, you'll go mad. That being said, once you get used to the tempo and style of the film it really draws you in. One of the most expensive films of the 1920s, The Indian Tomb has impressive special effects and elaborate and beautiful sets that seem to go on forever.

The best thing about The Indian Tomb, however, is Conrad Veidt. Easily the best actor in the film, his portrayal of Ayan is fascinating and complex. Though clearly the "villain," Veidt imbues his character with pathos, eliciting our sympathy and our interest. Veidt's performance is highly stylized, using slow, almost dance-like movements, making him mysterious and otherworldly in comparison to those around him. With his piercing eyes, almost skeletal frame, jewels, velvet and satin clothes, Veidt portrays Ayan as the western image of a feminized oriental, emotional and irrational, and subject to cruel whims and desires. Though Ayan is never "manly" in the western sense, the scene where he suddenly appears masquerading as an androgynous temple deity emphasizes this representation.

Some reading to complicate your fun:
Orientalism by Edward Said
The Location of Culture by Homi Bhabha

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